![]() ![]() A determination of Being becomes a determinate concrete individual. Lines of collective transport opening from the passage of ecstasy thus composed a historical moment in refusal of allotment drives for schizochronic individuation. Although the strict phrase is synthetic conditions of sentience, we can speak of. Against the norms enforced by that policy, in peyote meetings the alteration of sentience could unbind the day-to-day reproduction of property-bearing personhood. In the fourth episode, a philosophy of Individuated Sentience is described, with its conclusion being that clones do not have souls. In his book A Theory of Sentience, Austen Clark argues that the content of sensory representations can be expressed as sentences constructed from a language. ![]() Just beneath the scenes of psychotoxicity and sexual disorder projected by the antinarcotic imaginary of the craze, this article posits, there ran an ongoing struggle over the restrictive capacitation of property and personhood within the settler-capitalist regime of allotment. individuated sentience that would allow these first humans to understand the spiritual dimension of the Creator itself. Modern campaigns against “peyote worship” mounted by government agents, progressive reformers, and sensationalist press in the early twentieth century exploited scripts of revulsion and prurient fascination to target the border-crossing “mind poison” for prohibition. While mechanistic biologists regard the universe as alien, impersonal and dead, Jude proposes that it is inherently intelligent and alive, embodying an impulse to evolve having ‘undertaken a great journey of experience, exploration, embodiment, and evolution from simplicity to complexity, individuated sentience, and self-awareness.’ (p. Apprehended by settler governance as a “craze,” anti-assimilationist currents of the Peyote movement met with intensifying attempts to constrain the biochemical flux of “intoxication” through Native bodies. ![]() It traces that movement through the pulsions of temporal and sensorial animacy created in the episodic narration of The Autobiography of a Winnebago Indian (1920), the life story of a Ho-Chunk man named Sam Blowsnake. Interestingly enough, and justifiably so, applying the energy equation to the whole Cosmos and considering each individuated sentient being as a quantum harmonic resonator, the number of such harmonic resonators turns out to be an integer. This article follows the transsensory pathways opened by peyote, a mood-altering entheogen, as it diffused among Native peoples living under and along the edges of colonial occupation around the turn of the twentieth century. ![]()
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